In a previous post, I described some of the identifying features of changelings, the faery individuals substituted for human babies, and what their descriptions tell us about human perceptions of faery-kind more generally.
Having accumulated a good deal of material on changelings in my recent research, I decided to assemble that into a small booklet or pamphlet, which I’ve now published through Amazon. Middle Earth Cuckoos- the Changeling Phenomenon in British Faerylore is a study of the key aspects of the faery practice of exchanging members of their kind for newly born human infants. It complements the examination of the subject included in chapter 12 of my 2020 book, Faery– A Guide to the Lore, Magic and World of the Good Folk.
The phenomenon of changelings swapped for children gives us a lot of information about faeries more generally. Here are two examples. Firstly (as I described in the previous post) the look of the changeling tells us a great deal about the appearance of the wider faery population.
In 1664 Londoner John Barrow published a biographical account, The Lord’s Arms Outstretched in an Answer of Prayer, or, A True Relation of the Wonderful Deliverance of James Barrow. James fell ill and had searched unsuccessfully for a diagnosis and cure from doctors, astrologers and apothecaries. One day, a rat appeared to him and seemed to enter his body, which made him act “very much like a changling.” What was meant by this was that he seemed to have fits, he choked on food and was unable to eat, and he lost all his strength and became unable to work as an apprentice. His starved and feeble appearance was, to those around him, typical of what a faery interloper would look like.
James became emaciated and thin and looked like an old man. The great age of changelings is another key indicator of their faery nature and getting them to reveal it is central to the process of exposing and expelling them. Here are two examples of this.
The son of a man on Islay was abducted by the faeries and was replaced with a sibhreach (a changeling). To confirm this substitution, the father was advised to trick the faery into revealing himself through the charade called the ‘brewery of egg shells.’ Across Britain, this method was known to be infallible in getting the aged faery cuckoo to admit who he really was. In this case, as in others, the changeling was fascinated by the odd procedure and exclaimed that, in all his 800 years of life, he’d never seen cooking in egg-shells. The impostor was promptly thrown on the fire and shot up through the roof. The true son was then recovered.
In a similar case from Guernsey, a mother was cooking limpets in their shells on her hearth. The changeling that had replaced her son was provoked to exclaim:
“I’m not of this year, nor the year before,
Nor yet of the time of King John of yore,
But in all my days and years, I ween,
So many pots boiling I’ve never seen.”
Once again, the creature was thrown on the fire and a fairy mother promptly appeared to swap the human child back for her own.
These cases confirm that faeries, if not actually immortal, have extremely long life spans. The Guernsey account was recorded in 1903; King John lived 1166 to 1216, suggesting an age even greater than that seen in the Scottish example.